Dog Jesus and other musings. Read backwards. Or in reverse. Or from the bottom. Whatever.

Great topic!
What if cow Jesus was sacrificed as hamburger meat? Was He resurrected three days later in people's stomachs as 400 McDonalds cheeseburgers across the country? Do the various animal Jesi attack each other as they do in the real world? If Great White Shark Jesus encounters Harp Seal Jesus, is the outcome as one would expect?
I would also assume that the Original Sin was "species-appropriate" - Did Dog Eve drink from the toilet bowl in the Garden of Eden?
P.S. We are all SO going to Hell!
-----Original Message-----
From: [Lover of OLAS]
You are on to something big and theologically significant, [Wiseclam]. Each 'Animal Jesus' would need to have his own form (and I do mean 'his' - - God's a man and people had better just get used to it - - read the Dog Bible if you doubt it) of sacrifice. A squid might lose it's ink for squidkind.
A squirrel might sacrifice his nuts (mind OUT OF THE GUTTER, [IOTAJAR]!) for squirrelkind. A Thompson's Gazelle might slow down as the herd was being chased by lions to give his hide for the herd. I'm not certain what a Sea Cucumber would do, but I do believe fervently that his actions would be 'species-appropriate'.
[LOLAS]
-----Original Message-----
From: [Wiseclam]
I like "dog Jesus". Every animal deserves salvation, right?
How was dog Jesus "scarified"? Probably not crucified, right? Maybe He stepped out in front of a car on purpose to save the other sinner dogs?
Sinner dogs. Great name for a band. You could even use the whole dog Jesus thing as a back story and write songs about dogs in heaven and hell.
-----Original Message-----
From: [LOLAS]
[My wife] and I have a concept we call 'The Dog Jesus'. By it, we mean that every species has its own Jesus that it needs to believe in to earn eternal life. We have never speculated what sins a dog or any other animal might have to commit in order to lose its shot at Dog Heaven, Squid Heaven, Syphilis Spirochete Heaven, etc.
As far as our little five-year old friend (let's call him 'Billy'), I'd say he's just sh*t out of luck. If little Billy has a stupid question like that, then he'd better learn to keep it to himself. God hasn't got time for whining smart-alecks.
[LOLAS]
-----Original Message-----
From: [Wiseclam]
I guess the question is... is there a hell for dogs?
If there is, what is it like?
[LOLAS] told us yesterday of the 5-year old (played by himself) who asked about God visiting earth. I wonder if the occasional 5-year old - who is surely told that little Spot goes to doggie heaven when he dies - asks about dog hell when they learn about the terrible and eternal consequence of failing to believe the Jesus story?
-----Original Message-----
From: [LOLAS]
Oh [IOTAJAR] - - I need to clear up a misconception that has obviously crept into our discussion. I DO believe that Dakota is up in heaven, chasing balls and eating fresh squirrels daily (the squirrels will have their own heaven later, kind of a heaven-once-removed). I just don't believe that I'll be able to see him there since I'll be going to a very real, literal hell.
I have been very wicked in this life, openly scoffing at the creation story, the parables of the talking donkey, floating axe head, and water-walking, as well as touching myself improperly in thought, word and deed. Oh no, my friend, we have earned our places in Hell - - how much clearer could God's inerrant word be on that point?
[LOLAS]
-----Original Message-----
From: [IOTAJAR]
>>As far as virulent fundamentalism - - if very privately held, then of course we'll never know. The minute any knowledge of that type of belief becomes public, then it probably deserves critique.<<
Agreed. I'd guess that it would be hard for a person who has virulent fundamentalist beliefs to keep them private, since those beliefs are likely to affect their actions, which I think are even more open to criticism.
Unlike your innocuous belief, the fundamentalist that hates gays for example will have a tough time not acting on those beliefs in some fashion, such that their behavior is open to criticism, whether or not they explicitly state their beliefs.
Bottom line: [LOLAS] belief that his dog is in Heaven makes him hate.
-----Original Message-----
From: [LOLAS]
[Wiseclam] - - who knew you were such a virulent dog hater? You remind me with your vitriolic attack of John Kerry in Viet Nam when he ran over entire packs of dogs with his pink-hued swift boat while he and his coke-snorting gay crewmen burned American flags and spit on copies of the Ten Commandments.
[LOLAS]
-----Original Message-----
From: [Wiseclam]
[IOTAJAR] - very well stated.
I am in complete agreement on this. In practice, I would be one of those that says "That's nice". I have no desire to take away a person's hope and happiness.
However, if there was even the slightest hint that such a belief was offered to me in the hopes that I would agree - or worse, in the hopes that we should ALL agree (and set public policy based on the belief) then this is where I would challenge the claim.
-----Original Message-----
From: [IOTAJAR]
On the continuum of beliefs, that one is pretty innocuous, I have to say. And I'm guessing this belief would be largely private, and that if you do believe this, you only offered it publicly because you were pressed to do so by me. As you've alluded to, you don't define yourself and other people by this belief, and you don't go around saying "Hey you! My dog Dakota is in Heaven and I'll see him again."
If you were to offer these beliefs up to others, would it be fair for them to criticize these beliefs? Sure, most would probably smile and say "That's nice", but it seems to me that if a person offers up an idea, it is fair to challenge it. People still have the option of believing whatever they want without being challenged by not expressing those beliefs to others.
I know of no fair principle by which a person should be able to publicly express their beliefs unchallenged.
-----Original Message-----
From: [LOLAS]
Here's a quick pop-off answer to your last question:
"I believe (and I don't) that someday I will see my dog Dakota again in Heaven and that we'll run and play together."
Let me further define this scenario by saying that when I have this belief that I am 93 years old and am facing an imminent death. I just want some comfort.
Would that kind of scenario be what you are looking for? It's simple -- "I'll see my old dog again", it's beneficial - - 'it helps me sleep at night and makes me smile to think of it', and it has no negative impact - - 'no one else has to believe that I'll see Dakota again and no one is being killed by suicide bombers who insist that all believe that I'll see Dakota again or they'll die for their apostasy'.
[LOLAS]
-----Original Message-----
From: [IOTAJAR]
Well said (written) - Agreed.
Claims about what happens when you die or that there is a guiding intelligence operating in the universe are statements about The Way Things Are. If we allow people to assert these beliefs without criticism (and that's all that's being proposed - not laws), then the idea that we can know The Way Things Are without any evidence whatsoever will likely spread into beliefs that are not so warm and fuzzy anymore.
Can you give me a more specific example of a belief that you think is simple, unobtrusive, and beneficial without having any negative impact elsewhere?
-----Original Message-----
From: [Wiseclam]
My views are shifting on this topic. Sam Harris makes some good points on the matter and since I have a predisposition to loath everything religious it is easy for me to make this change.
The idea here is that any kind of thinking that is not rational thinking - any conclusion made that is not based on evidence and/or where a non scientific approach is taken - is dangerous if for no other reason than it enables this failed methodology.
Now keep in mind that this standard does not apply to non material claims like "I love my wife" or "This scent makes me feel happy" (the latter, of course, might be explainable in the near future - by science of course). I would not wish to take away a person's right to subjectivity.
But claims to gods, the origins of the universe and man, what happens when we die... these claims are so often made without any rational basis - and still clung to as if they were derived with certainty.
Making such claims without evidence can be quite dangerous. If nothing else the methodology here is the same methodology used by the fundamentalists - and perhaps this is what we should be attacking.
-----Original Message-----
From: [LOLAS]
At first I was tempted to line up squarely behind your last statement, [IOTAJAR]. Then, upon some reflection, I still oppose the criticism of ALL faith (not sure you called for that, but that's the take I am responding to). I still feel that decent, honest people can have a simple, unobtrusive faith that colors their actions in a beneficial way (for them and their circle /community) without infringing upon the rights or actions of others. To criticize them for a non-rational approach is, to me, unnecessary.
What's gained under that scenario?
[LOLAS]
PS - - I am likely to have missed your main point or to have responded obliquely to your comment. If that is the case, then I will apologize as a modern Republican politician might apologize:
"I am sorry that you misunderstood my innocent actions / comments through a combination of your own ignorance and diminished moral integrity."
-----Original Message-----
From: [IOTAJAR]
I agree that any fundamentalist dogma, or fervent belief without evidence, is dangerous, regardless of the background. I'm not familiar with the specifics of the Hindus, but I am not surprised that they would have beliefs that conflict with more modern values, or that they'd be causing problems.
These are the reasons why Dawkins and Harris, among others, are increasingly advocating that people with modern values not refrain from criticizing religion. A person's faith, especially if it affects their actions, is fair game for all manner of criticism.
-----Original Message-----
From: [LOLAS]
I am listening to an audio book on the way to work these days about democracy - - particularly about failures in democracy. I had not realized this but currently, India's democracy is under siege. Do you know what the source of the siege is? It's a strong fundamentalist Hindu wave in the country that by some estimates has set parts of India (Uttar Pradesh for example) back 200 years in economic and political terms. The three of us frequently discuss Christian fundamentalism and its impact on America.
We sometimes broach the topic of Islamic fundamentalism, but I have never really thought much about Hindu fundamentalism. I think the general theme is that fundamentalism, with its focus on exclusivity of truth and irrational nature, is a danger wherever it exists, under whatever creed it hijacks.
